As I was watching it, I couldn’t help but notice the similarity in names between Prince Amleth, the hero of The Northman, and a certain other famous prince in world literature, namely Hamlet. As the story began to unfold in the new film from director Robert Eggers, who brought us the deeply researched and meticulously crafted films The Witch and The Lighthouse, I saw other similarities. There is a king who is betrayed and slain by his own brother. The young prince, his mother taken as a spoil of victory by the new king, vows revenge on his treacherous uncle.
I thought that Eggers and his cowriter, the Icelandic poet, novelist, and lyricist who goes by Sjón, might have taken inspiration from the Bard for their tale of Nordic kings and Viking berserkers. Turns out – as I’m sure more than a few of you already knew – that I had it backwards. It was Shakespeare who took inspiration from young Amleth for his own Prince of Denmark. As I should have suspected after seeing his first two films, Eggers took inspiration for his movie from and adapted the 13th century version of the Nordic legend of Amleth as memorialized by Saxo Grammaticus, in his Gesta Danorum.
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I have to wonder if Blaze, Ethan Hawke’s luminous music biopic about little-known country music singer/songwriter Blaze Foley, would have been as transfixing if Hawke hadn’t focused so much on romanticizing poverty. This is Hawke’s third feature film directorial effort. Telling the Outlaw Country musician’s story became a passion project for the Texas-born actor. Foley’s story is one of crushing deprivation, self-sabotage, and ends in the singer’s tragic death at the young age of 39 (don’t worry, that’s not much of a spoiler; we learn about Foley’s death in the first ten minutes of the picture).
Our society exalts the idea of the starving/suffering artist, and Hawke taps into that with Blaze. Foley was a man who was seemingly incapable of doing anything but making music, regardless of whether he could make a living at it. He was also good at bestowing back-country philosophy on those around him, earning him the nickname Duct Tape Messiah. I think we all know how little money there is in being contemplative about life and our place in the universe.
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If you have, or want to have, children, and you think that there is something wrong with any grown person who isn’t interested in doing the same, then Juliet, Naked is the movie for you. Of course, that’s not a ground breaking or particularly challenging stance for a movie to take. There is an overabundance of movies (and books, and magazine articles, etc., etc.) that reinforces the idea that becoming a parent is the pinnacle of maturity.
Movies about the subject – an overwhelming majority of which are romantic comedies – have thoroughly exhausted one particular “becoming a parent” subgenre. It’s what I’ll call “The Man-child Matures” subgenre. Knocked Up, Nine Months, and About a Boy all focus on emotionally stunted men who grow into responsible adults only when they realize that, yes, becoming a parent is what they really wanted all along. Having parenthood thrust upon them makes them finally grow up.
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First Reformed might as well have been titled Can God Forgive Us? The question is asked by many people and in many ways throughout the film. Ethan Hawke’s character, Reverend Ernst Toller, literally spells out the question on the welcome sign in front of his church as his descent into doubt and madness nears its lowest point. You might think those of us who don’t believe in the existence of any gods, Christian or otherwise, would consider it a pointless question and regard First Reformed as a fruitless filmmaking exercise. While the question might be futile, since there is no verifiable evidence for the existence of a god, First Reformed is a compelling, vital, and spellbinding work of art.
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